Xumi Fushou Temple

Overall, it’s okay. There are too many people going on vacation. There are people everywhere. It’s better to go or should go. This is the second time in twenty years. Find the feeling you once felt.

I have been to Tibet and come back to see this house. It still feels good. You can take your parents to take a walk. The 70-year-old man in the family is not too tired to walk. The tour guide found at the door is very meticulous and patient.

Especially, I especially like to see the architecture of the monastery, and I also like the quietness of the monastery. I like to see the flowers and plants in the monastery. There are small animals. There are no fewer than 100 monastery in China. This monastery is still a good building. There are many people who go, and volunteers look very accommodating.

The price is very high. Putuo Zongcheng Temple is commonly known as Dahongtai. It is worth seeing. The progressive design is very shocking. There is no too much maintenance of the gold painting building. You can see the historical traces. It is simple and elegant. In contrast, many ancient buildings in Beijing are too serious and too delicate. Be sure to get to the top. Convenient transportation, the city is not big, and there is not much money for taxis.

It is very convenient to buy tickets online. It is enough to go to the scenic spot with an ID card, but the price is the same as the ticket window.

The temple of Sumi Fushou, also known as the Panchen Palace, was built in the shape of the Tashilunbu Temple, the Panchen residence, in order to welcome the Tibetan VI Panchen into the 70th anniversary celebration of the Qianlong Emperor in the Sui Dynasty. Located on the south slope of Shizigou, north of Chengde Mountain Resort in Hebei, the east side of Putuo Zongcheng Temple. It was built in Qianlong in the Qing Dynasty in 1780. The temple of Sumi Fushou sits north and south, covering an area of 3.792 10,000 square meters, mainly Tibetan architecture, architectural techniques and plane layout obviously have the characteristics of Han-style monasteries. The main buildings are distributed symmetrically along the central axis.